Thursday, December 4, 2014

Black

Black days have a history as long as the calendar, and attach to many events, but they have one common attribute: reversal, subversion, undermining. In modernity it has attached itself to financial collapse, natural disaster, terrorism, and military defeat. In the Roman calendar, a “black letter day” was one marked with charcoal on the wall calendar, one to be waited out with circumspection. By the time "Black Friday" stuck in the eighties, it had acquired a new meaning that cemented it. It was allegedly the day that retailers finally “went into the black” — made a profit — and shopping thus acquired a civic and patriotic dimension.

In response to duty — to the alleged abandon disguised as duty — Black Friday has developed as the sly alternative. The activity is, by its very nature, as anti-Thanksgiving as you could get. Thanksgiving is, after all, a subject, even an abject celebration, in which one acknowledges submission to the whims of a distant God. Its role is in part to balance out Christmas and the practice of giving to children, in which non-reciprocity is celebrated: the child receives gifts without any expectation of reciprocal action on its part. The child’s role is simply to be. As adults we take our joy from that — Christmas Day without children is worthless and sad.

In that respect, Black Friday has a mutant aspect to it. It has taken the cornucopia effect of Christmas, and applied it to adults. It is, or was, a release from the duty of giving thanks, into a day of infantilized desire. Everything about Black Friday in its high phase acquired a ritual meaning: the drive to the mall, the lining up in the snow, the fist fights, the local news crews there for the fist fights, the rush as the doors opened, the carting away, the staggering under the weight of seventy-inch plasma screens.

The actual utility of the discount goods really functioned as a McGuffin for the activity of acquiring them. What possible improvement in viewing could a seventy-inch plasma screen offer that exceeded the sheer joy of carting it away at a major discount? You enacted the Dinoysian ceremony, but then all the shit stuck around, silting up your house. Black Friday participants, if they had any sense, would buy their goods, leave the store, and dump them straight in waiting garbage cans. They would never feel as good in their adult lives.
Go here for the rest of Guy Randle's very important essay.